Stanislvaki

Stanislavski treated theatre-making as a serious endeavour requiring dedication, discipline and integrity. Throughout his life, he subjected his own acting to a process of rigorous artistic self-analysis and reflection. His development of a theorized praxis—in which practice is used as a mode of inquiry and theory as a catalyst for creative development—identifies him as one of the great modern theatre practitioners. Stanislavski's work was as important to the development of socialist realism in the Soviet Union as it was to that of psychological realism in the United States.[1] It draws on a wide range of influences and ideas, including his study of the modernist and avant-garde developments of his time (naturalism, symbolism and Meyerhold's constructivism), Russian formalism, Yoga, Pavlovian behavioural psychology, James-Lange (via Ribot) psychophysiology and the aesthetics of Pushkin, Gogol, and Tolstoy. He described his approach as 'spiritual Realism'. Stanislavski wrote several works, including An Actor Prepares, An Actor's Work on a Role, and his autobiography, My Life in Art. Increasingly interested in "living the part," Stanislavski experimented with the ability to maintain a characterization in real life, disguising himself as a tramp or drunk and visiting the railway station, or disguising himself as a fortune-telling gypsy; he extended the experiment to the rest of the cast of a short comedy in which he performed in 1883, and as late as 1900 he amused holiday-makers in Yalta by taking a walk each morning "in character" In 1896 Stanislavski discussed with Nikolai Efros his ideas for a scheme to establish a network of touring theatre companies that would bring high-quality drama to the surrounding area of selected towns. He proposed to call them "open" or "accessible" theatres, in a bid to avoid alarming the authorities with their connection to the dangerously democratizing "popular theatre" movement that was spreading across Europe, spearheaded by Romain Rolland. In February 1897 Stanislavski joined Anton Chekhov, whom he had met on 15 February at a literary-musical evening, in an open public discussion on the creation of a popular theatre that was reported in the press.[65] At this time he also helped to organise the first all-Russian conference on the theatre, whose keynote speaker, Yevtikhiy Karpov, urged the creation of a "Russian people's theatre Stanislavski's 'system' is a systematic approach to training actors. Areas of study include concentration, voice, physical skills, emotion memory, observation, and dramatic analysis. Stanislavski's goal was to find a universally applicable approach that could be of service to all actors. Yet he said of his system: "Create your own method. Don't depend slavishly on mine. Make up something that will work for you! But keep breaking traditions, I beg you." Many actors routinely identify his system with the American Method, although the latter's exclusively psychological techniques contrast sharply with Stanislavski's multivariant, holistic and psychophysical approach, which explores character and action both from the 'inside out' and the 'outside in' tanislavski's 'system' focused on the development of artistic truth onstage by teaching actors to "experience the part" during performance. Stanislavski hoped that the 'system' could be applied to all forms of drama, including melodrama, vaudeville, and opera. He organised a series of theatre studios in which young actors were trained in his 'system.' At the First Studio, actors were instructed to use their own memories in order to express emotion. Stanislavski soon observed that some of the actors using or abusing this technique were given to hysteria. He began to search for more reliable means to access emotion, eventually emphasizing the actor's use of imagination and belief in the given circumstances of the text rather than her/his private and often painful memories. In the beginning, Stanislavski proposed that actors study and experience subjective emotions and feelings and manifest them to audiences by physical and vocal means. While in its very earliest stages his 'system' focused on creating truthful emotions and embodying them, he later worked on the Method of Physical Actions. This was developed at the Opera Dramatic Studio from the early 1930s. Its focus was on physical actions as a means to access truthful emotion, and involved improvisation. The focus remained on reaching the subconscious through the conscious. Stanislavski had different pupils during each of the phases of discovering and experimenting with his 'system' of acting. Two of his former students, Richard Boleslavsky and Maria Ouspenskaya, founded the American Laboratory Theatre in 1925. One of their students, Lee Strasberg, went on to co-found the Group Theatre (1931–1940) with Harold Clurman and Cheryl Crawford, which was the first American acting company to put Stanislavski's initial discoveries into practice. Clurman and Strasberg had a profound influence on American acting, both on stage and film, as did Stella Adler, who was also part of the Group Theatre and who had studied briefly with Stanislavsky and quarreled with Strasberg's approach to the work. Sanford Meisner, another Group member, joined with Adler in opposing Strasberg's approach. This conflict was the partial cause of the Group Theatre's dissolution. After the Group broke up, Strasberg, Adler and Meisner each went on to found their own acting studios which trained many of the most prominent actors in American theatre and film http://en.wikipedia.org/wiki/Constantin_Stanislavski